عن محمود بن لبيد أنَّ رسول الله صلى الله عليه وسلم قال: «إذا أحبَّ الله قومًا ابتلاهم، فمَن صبر فله الصَّبر، ومَن جَزِع فله الجَزَع» . [رواه أحمد و البيهقي و صححه الألباني] On the authority of Mahmoud bin Lubaid, the Messenger of Allah, may Allah’s bless and peace be upon him, said: “If Allah loves a people he will test them with affliction "Adversity, trial", then whoever is patient has patience, and Whoever has no patience will be rewarded". [Narrated by Ahmad and Al-Bayhaqi and authenticated by Al-Albani] meaning of the hadeeth: - If Allah loves a people he will test them with affliction, Adversity, trial, then he will be rewarded for patience in what Allah prescribed for him, and Whoever has no patience will be rewarded too but not good reward. When patience was to hold the tongue away from complaining to someone other than Allah, and the heart to be irritated, and the limbs from slapping, cutting clothes, and the like, what contradicts it was true for this sentence. , if the servant complained to his Lord he will be rewarded with good. And what is contrary to patience: tearing clothes in the time of calamity, slapping the face, hitting one hand on the other, shaving the hair, and praying with woe. That is why the Prophet was acquitted of those who cleaved, shaved, and breached, and who cleaved and raised his voice in the time of calamity. Allah disciplines His servants, and He try them with different types of calamity. To extract the power of patience from their souls; And that is something that the Almighty loves, so whoever is patient will have succeeded in this test, performing his duty towards Him, and vice versa. As for Allah loves all His servants, this is not correct, for He, Glory be to Him, loves only those who fear Him and obey Him, and hates His servants that disobeyed His command, and the servant may be loved by Allah by accepting what he prescribed for him and forgive his/her sin.
Omo'ki Rahmon: Admin: Muslim daily Dawah
عن ابى هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ " يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ " . قُلْتُ غِرَاسًا لِي . قَالَ " أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ. It was narrated from Abu Hurairah that : the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise.[Sunan Ibn Majah 3807] The Prophet, may Allah’s bless and peace be upon him, said: “O Abu Huraira, what are you planting?” That is, for whom is this seed? Can I guide you to a plant that is better for you than this? That is, I will guide you to work that will benefit you in the Hereafter? Abu Hurairah, may Allah be pleased with him, said: “ofcouse, O Messenger of Allah” meaning: Guide and teach me, O Messenger of Allah. Says: Glory be to Allah;"سبحان الله" and its meaning is complete transcendence of Allah Almighty over every deficiency, describing it with complete perfection that befits His Majesty, and “Praise be to Allah.” وَالْحَمْدُ لِلَّهِ" and none has the right to be worshiped but Allah "لاَ إِلَهَ إِلاَّ اللَّهُ " and Allah is the Most Great "وَاللَّهُ أَكْبَرُ" acknowledging that Allah is the All-Truthful One, and He is one deserves to be grateful. It means that no one is truly worshiped but Allah, and that he alone is worthy of worship, and it is the greatest word. meaning: with every mention of these dhikr,"Remembrance" then whoever increases the remembrance of Allah will increase the number of his trees in Paradise until he has orchards, which include condescension, praise, monotheism, and glorification of Allah, and is a great reward in this world and hereafter. The merit of reminding of Allah with these words, is that their reward remains in the hereafter.
Omo'ki Rahmon: Admin: muslim daily dawah
وعن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: (من مات وهو يدعو من دون الله نداً دخل النار) رواه البخاري]. From Ibn mashood may peace be upon him. Indeed the prophet Muhammad may Allah bless him and grant him peace said:- "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell Fire. And for more enlightening about this hadith's the words of Almighty Allah say:- من . إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ(المائدة - ٧٢) Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.[maidah Ayah 72] Means He who worships others with Allah, he has forbidden Paradise for him, and made Hell stable, and he has no supporter to save him from it. Peer is the denoted, meaning: the corresponding and similar, even in one of the qualities and (the equivalent of something A creature cannot be identical to the Creator in various ways, but the polytheist may make you make a similar to him "Allah" in the act that he does, and you'll not know that you make associate with Allah. Rather, if someone gives him,/her something that is owed to Allah, then he makes it a match, as one man said to the Messenger of Allah may Allah bless him and grant him Peace. (If Allah willing and you Muhammad] Then prophet Muhammad said to him (SAW):- Did you make me equal to Allah? But, Allah willing, alone); Because it is a polytheism between him and Allah in the waw which requires gathering and sharing, even if by action, even if his action is distinct and Allah’s action is distinct from him, but the apparent pluralism requires that, and for this he said: (You made me equal to Allah?). May Allah bless him and grant him peace.
Omo'ki Rahmon: Admin: muslim daily dawah
النِّكَاحُ مِنْ سُنَّتِي فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي وَتَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I am heartened by your great numbers before the nations (of other Prophets).” (Sunan Ibn Majah) Rasulullah s.a.w. encouraged his followers to get married if we have the means to do so. Celibacy is not a practice endorsed by Rasulullah s.a.w. In a hadith, three companions approached the Prophet s.a.w. to tell him of their vigorous commitments to achieve a high status in the eyes of Allah s.w.t. One of them told the Prophet s.a.w. that he will remain celibate as a sign of his zealous religious devotion. The Prophet s.a.w. answered by saying that even he himself marries. That is not a way to prove one’s devotion. Whoever rejects the path of the Prophet’s way of life is not amongst him. This is not the case, however, for those who do not reject marriage but are also not married due to certain circumstances. Some notable scholars of the past do not prohibit themselves from marriage but were too caught up in their pursuit of knowledge that their time to leave this world later preceded any opportunity for marriage
أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَّأَ الإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ When the Prophet s.a.w. congratulated a person who just got married, he said: "May Allah bless you and send blessings upon you, and bring goodness between you two." (Sunan At-Tirmizi) It is part of his beautiful Sunnah to not just congratulate the newlywed but to also pray for them to receive blessings from Allah s.w.t. May Allah s.w.t. bless and protect the marriage institution that serves to strengthen the moral values that sustain relationships within our community.