قُلْ أَبِاللَّهِ وَآَيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُون لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُم‎ التوبة [٦٥-٦٦]‎ and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?"[ Taobah ayah 65] Make no excuse; you have disbelieved after you had believed. [Taobah Ayah 66] Whoever mocked something that the Prophet, may Allah bless him and grant him peace, brought. How can you mock something you believes ?! The believing in a thing must glorify it, and there must be in his heart of veneration that befits him. Mocking something that the Prophet, may Allah bless him and grant him peace, brought.as it is the greatest sin than those who prostrate to an idol only, and this issue is very dangerous, and perhaps a word that inflicts its owner into a calamity and even destruction and he won't know, as a person may speak the word from the wrath of Allah Almighty, he may not count it as anything but, the words can lead him to the hellfire. God forbid. Among the verses indicating their mockery of the revelations of Allah is the Almighty saying وَلَا تَتَّخِذُوا آَيَاتِ اللَّهِ هُزُوًا [البقرة ٢٣١] . And do not take the verses of Allah in jest.[baqara Ayah 231] Preserving the validity of the Islam is one of the most important things that a Muslim must do, and therefore a Muslim must know the matters that break that down in order to avoid them and beware of falling into them. Among the negatives of Islam that many people have been indulging in at this time is mockery of Allah and the Messenger and the religion of Islam. If a Muslim mocked something of Islam religion or mocking the Messenger, may blessings and peace be upon him, or mocked the reward that Allah prepared for the obedient, or Allah prepared it for good deeds, or the punishment that Allah prepared for the disobedient, or for the unbeliever, that's disbelieving. The Almighty said: قُلْ أَبِاللَّهِ وَآَيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُون لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُم‎[التوبة : التوبة [٦٥-٦٦]‎ and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?"[ Taobah ayah 65] Make no excuse; you have disbelieved after you had believed. [Taobah Ayah 66] Then Glory be to him "Allah" prove disbelief to them after faith. The duty of a Muslim is to know what is related to this invalid, and to beware of falling into it - and to deny the one who falls into it according to his ability, until he submits his religion to Allah "The Almighty" and absolves him of his responsibility before Allah Almighty. Mockery: is belittling the Lord "Allah", The most exalted, or belittling the Messenger may Allah bless him and grant him peace, or diminishing Islam. And whoever mocks Islam and the law of Allah, he/she will be like these unbelievers, and his judgment is like theirs, as Almighty Allah said : وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آَيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا [النساء ١٤٠] And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together [An Nisah 140] . Whoever mocks prayer "الصلاة" even if it is unessential one, or mocks with zakat, fasting, or Hajj, then he is an unbeliever according to the consensus of Muslims, likewise he who mocked the universal verses by saying, for example: The presence of heat in the days of winter is foolish, or he said: The presence of cold in the summer days is foolish, then this is disbelief. A way out of Islam because Almighty Allah all his actions are based on wisdom, and we may not be able to reach it, but rather we cannot reach it. Among the verses that indicate their mockery of religion: Almighty Allah said : - يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ.[المائدة (٥٧). O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you, nor the disbelievers as allies. And fear Allah , if you should [truly] be believers.[Al- maidah 57] Almighty Allah told about Musa, peace be upon him, with his people, so Allah said : وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ.]البقرة ٦٧] And [recall] when Musa said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" "Mocking" He said, "I seek refuge in Allah from being among the ignorant."[Al- Baqara Ayah 67]. Musa replied to them by saying:"I seek refuge in Allah from being among the ignorant.This Musa words indicated the ignorant is the one who speaks words that are useless, and he is the one who mocks with what related to Islam, The noble verse cautioned that mockery of a matter of Islam religion is great ignorance, and ignorance is what the owner suffers in the worst consequences, and throws him into the torment of the fire, and from here the investigators of the scholars forbade the use of verses as proverbs that they strike in the place of jokes and jokes, and they said: It is only revealed The Holy Qur’an to be recited with contemplation and reverence, and to act with it with acceptance and submission.We ask Allah for guidance And wellness. May Allah blessingss and peace be upon our beloved prophet Muhammad. 

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 إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلا [سورة الكهف ٣٠] Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner.[Surah kahf 30]. Almighty Allah says in his remembrance: Those who believed Allah and His Messenger, acted in obedience to Allah, and follow His command and forbade it. Allah says - We do not waste the reward of one who did the best deed and obeyed Allah, and followed His command and His command, but rather we reward Him with His obedience and good deeds. Then he mentioned the second group and said: {Those who believed and did good deeds} that is, combined belief in Allah and his angels, His books, and His messengers and the Last Day and fate is both good and bad, and doing righteous deeds are duties and desires. following the law of Allah. Allah does not waste this work, nor anything of it, but preserves it for the workers, and pays them from the reward, according to their work, virtue and benevolence . أُوْلَئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهِمُ الأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِئِينَ فِيهَا عَلَى الأَرَائِكِ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا [سورة الكهف ٣١] These! For them will be 'Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqa (dwelling, resting place, etc.) [Surah Al kahf 31] That is, those who are described by faith and righteous deeds have the tall gardens whose trees have multiplied, and which brought forth those who are in them, and their rivers multiplied, so that they flowed from under those elegant trees, and the thin houses, and their jewelery is in gold, and their clothing contains green silk from the sondos, which is thick of brocade. And Al-Istabraq, which is what slavery of it. They lean on couches, which are the decorated beds, which are adorned with luxurious clothes, and their reclining on the couches indicates the perfection of comfort, the elimination of accusations and fatigue, and the fact that servants seek them with whatever they desire, and the completeness of that permanent eternity and eternal residence, so these are The venerable house {How good is the reward } for the worker.(dwelling, resting place }. They cling to it and enjoy what is in it, what the souls desire and the pleasure of the eyes, of prudence and pleasure, constant joy, frequent pleasures, available blessings, and despite that, their blessings are always increasing in his descriptions and goodness, so we ask Almighty Allah the Most Generous, that he does not deprive us of the best of what he has of goodness, the tidings of what we have of negligence and disobedience. 

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 husband and wife are like garments marriage Quran islam هُنَّ لِباسٌ لَكُم وَأَنتُم لِباسٌ لَهُنَّ “Your spouses are a garment for you as you are for them” (Surah Al-Baqarah, 2:187) In marriage, spouses protect, as well as beautify one another. The word garment as seen in this verse means providing comfort, chastity, and protection. Truly that is a lifetime commitment for both spouses which will lead to the joy and comfort in marriage itself. 

     

 وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ أعمى أَ And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind." { Surah Taha ayah 124 } وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا= whoever turns away deliberately, shuns and neglects الإعرَاض means to turn away from something الإعرَاض عن شَيء is to deliberately/ignore/neglect/intentionally turn away from something remember what was said n other places [guidance will come and meet/greet us at our doorsteps] guidance will come and stare us in the face Allah says “the messenger came to YOU” guidance shows up on our doorstep, it’s calling for our attention when we ignore it, we are doing it deliberately remembrance of Allah is a combination of 2 things typically when Allah uses word ‘remembrance’s it’s generally the Quran but that’s in a particular context where Allah is talking about revelation of the Quran otherwise scholars unanimously agree that when Allah speaks about zhikr of Allah, that includes both the Quran and the life of the Prophet saw (which is an equally powerful reminder) Allah mentions in Talaaq 10 

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 يَوۡمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسًا .لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِىَ لَهُۥ قَوۡلًا On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march). ( Surah Taha ayah 108) On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him. ( Taha 109 ) (108) Onthat day, that is, on the day the mountains are scattered as ashes, they will follow, that is, mankind [will follow], after rising from their graves, the Summoner, to the Gathering, by [the call of] his voice - this [Summoner] will be [the archangel] Israafeel, and he will say: 'Forward to the parade before God!' - there will be no deviation therein, that is, in the manner in which they follow [him], in other words, they cannot but follow [him]. Voices will be hushed, will become silent, before the Compassionate One, so that you hear nothing but a faint shuffle, the light tread of feet walking towards the Gathering, similar to the sound of the hoofs of camels as they pass. (109) On that day intercession will not profit, anyone, except [intercession] from him whom the Compassionate One permits, that he intercede for such [a person], and whose word He approves, that is to say, because such [an intercessor] will say, 'there is no god but God' (لا الله الا الله). 

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